Image of God
Not physical resemblance or merely rational/intellectual ability; rooted in the immaterial nature God gave us — rational, moral, spiritual, and immortal aspects. Sin corrupted but did not erase it.
Doctrine of people: Image of God (immaterial), creation views, theological implications of man’s origin, and three origin theories — Bible supports special creation.
Lesson 5 treats the doctrine of people where biblical revelation and human concerns converge. Humans are part of God’s creation and bear His image in an immaterial sense (rational, moral, spiritual, immortal); the Fall corrupted but did not erase that image. Creationism (ex nihilo), deistic evolution, Gap theory, and three origin theories (atheistic evolution, theistic evolution, special creation) are surveyed — Scripture best supports special creation.
Quiz 5: 10/10 (100%) on attempt 1 (9m 26s). Essays Complete/Not graded. cmid 1099.
Not physical resemblance or merely rational/intellectual ability; rooted in the immaterial nature God gave us — rational, moral, spiritual, and immortal aspects. Sin corrupted but did not erase it.
Virtually everything was created ex nihilo — out of nothing.
God withdrew from the process of evolution after setting it in motion.
One explanation for the apparent long age of the earth.
Man as the product of blind, impersonal chemical and biological events through natural processes and survival of the fittest.
God began the creative process by bringing the first organism to life, then allowed evolution to continue, intervening at times to guide it.
Man is a direct product of God’s hand, created from the dust and made in God’s image; Genesis as literal historical account. Biblical evidence best supports this.
| Quiz 5 | 100% (10/10), attempt 1, 9m 26s, cmid 1099 |
|---|---|
| Image of God | Immaterial (rational, moral, spiritual, immortal) — NOT merely physical/rational capacity |
| Fall and the image | Corrupted humanity’s rational and moral dimensions but did not completely erase the image |
| Towns on man’s origin | Does NOT say there are five principal explanations for man’s origin |
| Independent existence? | No — mankind does not have independent existence; man is contingent on God |
| Bible’s support | Supports special creation over atheistic or theistic evolution |
| Gap theory | One explanation for the apparent long age of the earth |
Quiz score: 100% · 1 attempt
1. The doctrine of people is important because the biblical revelation and human concerns converge at that point.
2. Humans are part of God's creation process.
3. The ‘Image of God’ is humanity's physical and rational capacity.
4. The Fall of Man corrupted humanity's rational and moral dimensions.
5. Creationism argues that virtually everything was created ex-nihilo, out of nothing.
6. Deistic evolution argues that God withdrew from the process of evolution after setting it in motion.
7. One theological implication of man's origin is that mankind alone has independent existence.
8. Dr. Towns relates that there are five principal explanations for man's origin.
9. One explanation for the apparent long age of the earth is the Gap theory.
10. Believing the Bible's explanation of the origin of man is really not that important.
Dr. Towns explains that the image of God is not a physical resemblance, not merely humanity’s rational or intellectual ability, and not an unlimited ability to dominate creation. It is rooted in the immaterial nature God gave us. Animals share life and some immaterial abilities, but humans uniquely have personality and intellect. The image includes rational, moral, spiritual, and immortal aspects: we can understand truth, communicate and create, make moral choices, know and relate to God, and continue to exist eternally. Sin corrupted the image, but did not completely erase it.
1. No independent existence: man is contingent and continues to live by God’s provision, so he is never truly independent of God.
2. Part of creation: although distinct from God, man belongs to the created order.
3. A unique place in creation: being made in God’s image and given dominion sets humanity above the other creatures.
4. Brotherhood among people: all humanity is related through one original pair, so every person has a common human dignity and need.
5. Not the highest object in the universe: human value is great, but worship and ultimate glory belong to God alone.
6. Definite limitations: as finite creatures, we cannot know everything and are subject to error.
7. Proper adjustment in life comes from accepting our finiteness rather than pretending to be God.
8. Man is nonetheless something wonderful: he is God’s expressly designed creation and the highest creature, made in His image.
The first theory is atheistic evolution: man is viewed as the product of blind, impersonal chemical and biological events, developing through natural processes and survival of the fittest. The second is theistic evolution: God began the creative process by bringing the first organism to life and then allowed evolution to continue, intervening at times to guide it. The third is special creation: man is a direct product of God’s hand, created from the dust and made in God’s image, with Genesis understood as a literal historical account. The biblical evidence best supports God’s direct creative work rather than macro-evolution.