Swoon theory
Jesus only appeared dead, revived, and escaped.
Christianity as a religion of resurrection — historical proofs, failed opposing theories, and the lesson’s creationist side notes.
Christianity is ultimately a religion of resurrection. Real scholarship does not treat the resurrection as a mere fabrication; history is a chief demonstration of Christianity’s validity. Jewish leaders could not disprove it though they tried; Jesus predicted His death and resurrection; results include shared spiritual life and living in two worlds. The quiz also marks False that earth’s magnetic field is increasing and that the sun’s diameter is increasing five feet an hour (the essay’s anti-evolution list uses related claims as the course framed them).
Quiz 8: 10/10 (100%), 5m 27s, cmid 1190 / attempt 101992. Essays Complete/Not graded. Certificate restricted (cmid 2164).
Jesus only appeared dead, revived, and escaped.
Drug-signal / wrong-tomb style non-resurrection theory.
Women and disciples went to the wrong burial place.
Appearances reduced to subjective visions.
The Christian is said to live in two worlds.
| Quiz 8 | 100% (10/10), cmid 1190, attempt 101992 |
|---|---|
| Core claim | Christianity = religion of resurrection |
| History | Greatest demonstration of Christianity’s validity |
| Magnetic field / sun diameter items | Increasing magnetic field = False; sun +5 ft/hr = False |
| Opposing theories | Stolen body, swoon, Passover Plot, wrong tomb, visions/hallucinations, mystical |
Quiz score: 100% · 1 attempt
1. Christianity is ultimately a religion of resurrection.
2. The real scholars know that the resurrection of Jesus was simply a fabrication.
3. History is the greatest demonstration of the validity of Christianity.
4. One argument for the resurrection was the inability of the Jewish leaders to disprove it even though they tried to do so.
5. Jesus predicted both His death and resurrection.
6. One of the obvious results of the resurrection of Christ is the sharing of spiritual life with believers.
7. The Christian is said to live in two worlds.
8. One fact that argues against evolution as a fact is the relatively small amount of dust on the moon.
9. The strength of earth's magnetic field is increasing at an alarming rate.
10. The sun's diameter is increasing on an average of 5 feet an hour.
The main historical theories opposing the resurrection begin with the claim that the disciples stole Jesus’ body, which was the report the guards were told to give. The swoon theory says Jesus only appeared dead, revived in the cool tomb, and escaped. Hugh Schonfield’s Passover Plot presents a similar idea, saying Jesus arranged a drug signal and that the body was mistakenly placed in another tomb. Kirsopp Lake’s wrong-tomb theory argues that the women and disciples went to the wrong burial place. Other views redefine the resurrection as something non-historical or eschatological rather than a bodily event. Rudolf Bultmann’s demythologizing approach reduces the appearances to subjective visions, and George Hanson describes them as hallucinations caused by excited imagination. Keim’s view treats the resurrection as a spiritual or mystical message rather than a physical rising. These alternatives fail because they do not adequately explain the empty tomb, the grave clothes, the many witnesses, the transformed disciples, and the rise of the church.
Here are ten proofs of the resurrection: (1) history accurately records the events; (2) the empty tomb and the grave cloths left together and unwrapped; (3) the agreement of the eyewitnesses; (4) the sudden change of frightened disciples into bold witnesses; (5) the rapid emergence of the growing church, which claimed the risen Christ as its foundation; (6) the testimony of individuals and groups who said they saw Jesus alive; (7) the transformation of Saul of Tarsus into Paul, a fervent preacher; (8) Paul’s testimony, shared by believers through the ages, that the resurrected Christ lives in them; (9) the church’s connection of Christ’s death, burial, and resurrection with Old Testament prophecy; and (10) the New Testament’s coherent historical explanation of the purpose and results of the resurrection. Additional evidence includes the inability of Jesus’ opponents to produce His body, the change from Sabbath worship to Sunday, James’s conversion, and Ignatius’s testimony.
Ten evidences presented against evolution are: (1) meteoritic dust and the small amount of dust on the moon, which is used to argue for a young moon; (2) the rapid decay of the earth’s magnetic field; (3) the fossil record, which has no genuine missing link or gradual series of intermediate forms; (4) the problem of probability, since the chance formation of even a simple cell or protein is unimaginably small; (5) the second law of thermodynamics, which points toward degeneration rather than increasing order; (6) so-called vestigial organs, many of which have proved to have useful functions; (7) the rapid burial required for fossils and fossil fuels, consistent with a catastrophic flood; (8) homology and molecular comparisons, which do not consistently support a common ancestor; (9) the sun’s diameter shrinking about five feet per hour; and (10) the earth’s rotation slowing over time. Together these observations raise serious questions about an old earth and naturalistic evolutionary progression, and they support the lesson’s creationist argument.