Ebenezer
The stone Samuel set up between Mizpah and Shen after God’s deliverance from the Philistines; he named it Ebenezer, saying, “Thus far the Lord has helped us.” It commemorated the great Old Testament revival at Mizpah.
How to study history through revival/awakening, Old Testament revival patterns (Mizpah, Asa, Josiah), and prayer — from Israel’s corporate return to the Lord to Jesus’ relationship with the Father.
Lesson 2 asks how we should study history by looking at revival and awakening, Old Testament seasons of return to the Lord, and prayer. A remarkable difference between revivals and awakenings is not the framing to hold; the eternal human quest is to know and experience God, and revival can take a variety of faces. The stone of Ebenezer commemorated the great Old Testament revival at Mizpah. Asa did not lead five distinct seasons of revival, and Josiah did not first lead revival as an old man. Nothing of eternal value happens apart from prayer; prayer reflected Jesus’ relationship with the Father; self-surrender is critical in prayer; and the last thing Jesus did on the cross was pray.
Quiz 2: 10/10 (100%), 7m49s, attempt 101737 (cmid 1113). Essays Complete/Not graded.
The stone Samuel set up between Mizpah and Shen after God’s deliverance from the Philistines; he named it Ebenezer, saying, “Thus far the Lord has helped us.” It commemorated the great Old Testament revival at Mizpah.
Site of Old Testament revival when Samuel gathered Israel to return to the Lord with all their hearts: putting away foreign gods, mourning, confession, fasting, sacrifice, Samuel’s intercession, thunder against the Philistines, and the Ebenezer stone.
The claim that a remarkable difference exists between revivals and awakenings is False as framed. Revival can take a variety of faces; the eternal human quest is to know and experience God.
Did NOT lead his people through five distinct seasons of revival (quiz False).
Did NOT first lead his people in a revival emphasis when he was an old man (quiz False).
Jesus taught that one critical aspect of prayer is self-surrender — accepting the Father’s will (“Not My will, but Yours be done”), not controlling God.
| Quiz 2 | 100% (10/10), 1 attempt, 7m49s, cmid 1113, attempt 101737 |
|---|---|
| Revivals vs awakenings | A remarkable difference exists — False (not as framed) |
| Eternal human quest | To know and experience God (True) |
| Faces of revival | Revival can take a variety of faces (True) |
| Ebenezer / Mizpah | Ebenezer stone commemorated the great OT revival at Mizpah (True) |
| Asa | Did NOT lead five distinct seasons of revival (False) |
| Josiah | Did NOT first lead revival as an old man (False) |
| Prayer | Nothing of eternal value happens apart from prayer (True) |
| Jesus and prayer | Prayer reflected Jesus’ relationship with the Father; self-surrender critical; last thing on the cross was pray |
| Mizpah pattern | Repentance, confession, fasting, Samuel’s intercession, thunder vs Philistines, Ebenezer |
Quiz score: 100% · 1 attempt
1. A remarkable difference exists between revivals and awakenings.
2. The eternal human quest is to know and experience God.
3. Revival can take a variety of faces.
4. The stone of Ebenezer commemorated the great Old Testament revival at Mizpah.
5. Asa led his people through five distinct seasons of revival.
6. Josiah first led his people in a revival emphasis when he was an old man.
7. Nothing of eternal value happens apart from prayer.
8. Prayer reflected Jesus' relationship with the Father.
9. Jesus taught us that one critical aspect of prayer is self-surrender.
10. The last thing Jesus did on the cross was pray.
The revival at Mizpah began when Samuel gathered Israel to return to the Lord with all their hearts. The people put away their foreign gods, mourned, confessed, and fasted, showing genuine repentance. Samuel offered a lamb and cried out to God for them. When the Philistines came to attack, Israel was afraid, but Samuel kept praying and interceding. God answered with a mighty thunder and threw the Philistines into confusion, giving Israel victory. Samuel then set up a stone between Mizpah and Shen and named it Ebenezer, saying, “Thus far the Lord has helped us.” The revival therefore joined repentance, confession, prayer, sacrifice, and thankful remembrance of God’s deliverance.
In the Old Testament, prayer was a real conversation and relationship with God, beginning with Adam and Eve and continuing through people such as Noah, Abraham, Isaac, Jacob, Moses, Joshua, David, Ezra, and Nehemiah. People called on the Lord, built altars, offered sacrifices, made vows, worshiped, confessed sin, sought forgiveness and purity, and asked for guidance and help. Prayer was also corporate, as Israel prayed and repented together, and it included intercession for others and for the nation. The Old Testament shows that prayer could change how people faced circumstances and opposition, but its deepest purpose was spiritual: intimacy with God, pardon, holiness, and dependence on his promises and will.
Jesus teaches me that prayer must be a living relationship with the Father, not just words. He made time to pray alone, prayed with humility and earnestness, and accepted the Father’s will: “Not My will, but Yours be done.” His prayers show surrender, trust, intercession, thanksgiving, and compassion—even forgiveness for those who crucified him. He prayed in both ordinary ministry and deep suffering, so prayer helps us discover and follow God’s will rather than trying to control God. Jesus also teaches that prayer should be persistent and sincere, and that a believer’s private life with God shapes the person he or she really is.