Jerusalem Council
Early church council that welcomed Gentiles into the church (True on Quiz 4).
The Apostolic Church from Pentecost to AD 100 — Jerusalem Council welcoming Gentiles, Pentecost as Christianity’s foundation and new worship model (preaching, lifestyle, spiritual life), Peter’s Joel 2:28–32 sermon, and the early church’s missionary-pastoral prayer life.
Lesson 4 covers the Apostolic Church from Pentecost to AD 100. The Jerusalem Council welcomed Gentiles into the church. Pentecost is Christianity’s foundation, separating it from its Jewish roots, and established a new worship model centered on the Holy Spirit and Christ — preaching, lifestyle (believers as the temple), and spiritual life — so worship could take place anywhere. Peter’s Pentecost sermon used Joel 2:28–32; about three thousand believed and were baptized. Paul did not attend John’s funeral. The early church prayed with missionary and pastoral focus: when they prayed, things began to happen; prayer is a privilege for all believers; they prayed for sinners’ salvation (not “no need because predetermined”) and for Gospel effectiveness.
Quiz 4: 10/10 (100%), 9m58s, attempt 101750 (cmid 1121). Essays Complete/Not graded. 1 attempt.
Early church council that welcomed Gentiles into the church (True on Quiz 4).
Christianity’s foundation, separating it from Jewish roots; Spirit’s empowering presence, birth of the church’s public witness, beginning of ongoing revival.
Scripture Peter used in his Pentecost sermon to explain the Spirit’s outpouring.
New model: preaching the good news alongside Scripture, singing, prayer, and adoration; lifestyle (believers as the temple); spiritual life — personal, participatory, congregational; worship anywhere.
Because God dwells with His people, a clean and sanctified life matters; worship is not tied to a sacred building or fixed ritual.
Missionary and pastoral focus — when they prayed, things began to happen; privilege for all believers; includes praying for sinners and Gospel effectiveness.
Epoch from Pentecost to about AD 100 (Ephesus in the seven-epoch map).
Jerusalem Council decision: Gentiles welcomed into the church without requiring full Jewish ritual boundary as the door.
A standing prayer request of the early church — it is NOT unnecessary to pray for it.
Because God dwells with His people, believers may worship God anywhere — not limited to a sacred building.
| Quiz 4 | 100% (10/10), 1 attempt, 9m58s, cmid 1121, attempt 101750 |
|---|---|
| Jerusalem Council | Welcomed Gentiles — True |
| Paul / John’s funeral | Paul may have attended John’s funeral — False |
| Peter’s sermon | Used Joel 2:28–32 — True |
| Pentecost worship | Preaching, lifestyle, and spiritual life — True |
| Pentecost foundation | Christianity’s foundation, separating from Jewish roots — True |
| Pray for sinners | No need because salvation predetermined — False (do pray) |
| Early church prayed | Things began to happen — True |
| Prayer privilege | Privilege for all believers — True |
| Gospel effectiveness | Unnecessary to pray for it — False (do pray) |
| Worship anywhere | Believers may worship God anywhere — True |
Quiz score: 100% · 1 attempt
1. Jerusalem Council welcomed Gentiles
2. Paul may have attended John’s funeral
3. Peter’s Pentecost sermon used Joel 2:28–32
4. Pentecost worship included preaching, lifestyle, and spiritual life
5. Pentecost was Christianity’s foundation, separating it from Jewish roots
6. No need to pray for sinners because salvation is predetermined
7. When the early church prayed, things began to happen
8. Prayer is a privilege for all believers
9. It is unnecessary to pray for Gospel effectiveness
10. Believers may worship God anywhere
Pentecost brought a new model of worship centered on the Holy Spirit and on Christ rather than on a sacred building or fixed ritual. Preaching the good news became as important as Scripture reading, singing, prayer, and adoration. Worship also meant offering our whole lives to God; believers were now the temple, so a clean and sanctified life mattered. The service was personal, participatory, and congregational, with lay believers sharing in hymns, Scripture, exhortation and teaching, fellowship, breaking bread, and prayer. Because God dwells with His people, worship could take place anywhere.
The early church prayed with a missionary and pastoral focus. Eight clear requests were: (1) guidance and discernment for choosing leaders, (2) that the Holy Spirit would work powerfully in believers, (3) the salvation of sinners, (4) that God would send workers into the harvest, (5) the Gospel’s spread and effectiveness, (6) boldness for pastors and missionaries to speak, (7) healing for the sick, and (8) protection and deliverance for His servants. Their prayer was not centered on comfort or buildings, but on God’s will, spiritual power, salvation, the advance of the Gospel, the needs of people, and faithful ministry.
On Pentecost Sunday about 120 disciples were gathered in Jerusalem, continuing in prayer as Jesus had commanded. Suddenly there was a sound like a rushing mighty wind that filled the house. Tongues like fire appeared and rested on each person, and all were filled with the Holy Spirit. They began speaking in other languages, so Jewish pilgrims from many nations heard God’s works in their own tongues. Peter explained the event from Joel 2 and proclaimed Jesus. About three thousand people believed, were baptized, and were added to the church. Pentecost therefore marked the Spirit’s empowering presence, the birth of the church’s public witness, and the beginning of an ongoing revival.