Lesson 2 · Course 64

Matthew

Jesus the messianic King — Israel incarnate — fulfilling the promises.

CompleteQuiz 100%Quiz 2.1 · 100%Quiz 2.2 · 100%Quiz 2.3 · 100%Cumulative Test · 100%
At a glance

Summary

Matthew presents Jesus as the messianic King and “Israel incarnate,” fulfilling OT promises for Jewish readers. Five discourse blocks sit between an introduction and conclusion; the kingdom of heaven has already begun but is not yet complete.

CompleteQuiz 100%Quiz 2.1 · 100%Quiz 2.2 · 100%Quiz 2.3 · 100%Cumulative Test · 100%

Quiz 2.1 100%. Quiz 2.2 100%. Quiz 2.3 100%. Cumulative 100%. No misses.

Big ideas

What to teach and remember

  • Jesus is messianic King and “Israel incarnate,” fulfilling OT promises; Matthew quotes the OT more than any other Gospel writer.
  • Kingdom of heaven: already begun, not yet complete (Matt 4:17); “heaven” preferred out of Jewish reverence for the Name.
  • Written especially for Jewish Christians, to convince Jews that Jesus is the Messiah King; expects Jewish customs; aims at Jews across the Mediterranean.
  • Structure: five narrative/discourse blocks marked by “When Jesus had finished saying these things,” plus introduction and conclusion.
  • Most parables center on the kingdom of heaven.
  • Author: Matthew/Levi the tax collector, one of the Twelve; late 60s (temple still standing); earliest manuscripts not Hebrew.
  • Genealogy: legal son of David (often via adoptive parents); “Son of David” used frequently; disciples follow a humble suffering King — not abundant material blessings.
  • Miracles: amazement, then opposition; Olivet Discourse gives hope of future victory; Canaanite woman is the lesson’s case of firm belief.
  • Assembly: Hebrew kahal, Greek ecclesia; “You have heard… but I say” does not nullify the OT law.
Key terms

People, places, and words that matter

Kingdom of heaven

Matthew’s preferred phrase for God’s reign — already begun, not yet complete (4:17); “heaven” shows reverence for the Name.

Israel incarnate

Jesus as the true Israel in a person — fulfilling what Israel was called to be.

Son of David

Royal messianic title Matthew uses more frequently than other names.

Kahal

Hebrew word for assembly — paired with Greek ecclesia.

Ecclesia

Greek word for assembly / church.

Levi

Matthew’s other name — the tax collector among the Twelve.

Canaanite woman

Matthew 15:21–28 — this lesson’s standout case of firm belief.

Olivet Discourse

Jesus’ teaching that gives hope about future victory, not a scare chart.

Structure

Outline / timeline

  1. Introduction (genealogy, birth, beginnings)
  2. Five major sections marked by “When Jesus had finished saying these things”
  3. Conclusion (passion, resurrection, commission)
  4. Within the five: narrative + discourse blocks; parables of the kingdom
  5. Miracles spreading the kingdom → amazement → opposition
  6. Olivet Discourse: hope of future victory
Must remember

Facts to keep straight

AuthorMatthew / Levi — tax collector, one of the Twelve
DateLate 60s (temple referred to as still standing; destroyed AD 70)
AudienceJewish Christians (and Jews across the Mediterranean)
PurposeConvince the Jewish people that Jesus is the Messiah King
PortraitMessianic King; Jesus as “Israel incarnate”
StructureIntroduction + five discourse blocks + conclusion
Key refrain“When Jesus had finished saying these things”
Parable themeThe kingdom of heaven
Frequent titleSon of David
ManuscriptsEarliest manuscripts are not Hebrew (False that they are)
Compare

Side-by-side contrasts

Kingdom already / not yet

  • Already begun (Matt 4:17 — “near”)
  • Not yet completely fulfilled

Assembly words

  • Hebrew — kahal
  • Greek — ecclesia

Early witnesses on Matthew

  • Papias — ordered arrangement of the logia
  • Irenaeus — written Gospel among the Hebrews
  • Tertullian — John and Matthew first instill faith
For the pulpit

Sermon hooks

  • Preach the King who is Israel incarnate — OT promises land on a Person, not a program.
  • Already / not yet: give hope without pretending the kingdom is finished.
  • “You have heard… but I say” fulfills the law; it does not cancel it — careful with antinomian shortcuts.
  • Firm belief looks like the Canaanite woman — keep that story warm for doubtful hearers.
Quiz drill
Quiz drill / review · open to practice · 42 items

Lesson 2 is complete: Quizzes 2.1–2.3 plus the Cumulative Test, all 100%. No essays. Cumulative pack listed 20 stems (score reported 30/30).

Quiz 2.1 · 100% · 1 attempt

1. Matthew's other name?

LeviLevi the tax collector — the same man.

2. When did Matthew probably write?

Late 60s; he refers to the temple as if still standing (destroyed AD 70).Temple still standing in the narrative world points before AD 70.

3. Especially wrote for?

Jewish ChristiansHis first readers are Jewish Christians.

4. Unique special purpose?

To convince the Jewish people that Jesus was the Messiah KingMessiah King is Matthew’s burden.

5. Earliest manuscripts of Matthew written in Hebrew.

FalseThe earliest manuscripts we have are not Hebrew.

6. Why “Kingdom of heaven” more than “Kingdom of God”?

Out of reverence, Jews often avoided using the name of GodHeaven stands in for the Name.

7. Matthew was one of Jesus' twelve disciples.

TrueOne of the Twelve — an eyewitness.

8. Match authorship statements.

Papias — “Matthew put the logia in an ordered arrangement.” Irenaeus — “Matthew also issued a written Gospel among the Hebrews…” Tertullian — “Of the apostles, therefore, John and Matthew first instill faith into us...”Papias: ordered logia. Irenaeus: among the Hebrews. Tertullian: John and Matthew first instill faith.

9. Matthew probably meant to reach Jews in the whole Mediterranean.

TrueNot only Judea — Jews across the Mediterranean.

Quiz 2.2 · 100% · 1 attempt

1. Theme of most parables?

The kingdom of heavenMatthew’s parables keep circling the kingdom.

2. Reaction as the kingdom spread via miracles?

Amazed, but most began to oppose HimWonder first, opposition next.

3. Meaning of Matt 4:17 “kingdom of heaven is near”?

The kingdom has already begun, but is not yet completely fulfilledAlready inaugurated, not yet complete.

4. Main point of the Olivet Discourse?

To give hope about future victoryHope, not a scare chart.

5. Besides the five major sections?

Introduction and a conclusionFive discourses sit between intro and conclusion.

6. Genealogy / not born of a human father?

The legal situation is important; ancestries were often traced through adoptive parentsJoseph’s line gives Jesus legal standing as son of David.

7. How do most scholars divide Matthew?

Five main sections by phrases like “When Jesus had finished saying these things.”That refrain marks the five blocks.

8. Only case of firm belief in Matthew is the Canaanite woman (15:21-28).

TrueMoodle: True. She is the standout case of firm belief in this lesson.

Quiz 2.3 · 100% · 1 attempt

1. Jesus was "Israel _________."

IncarnateJesus as Israel incarnate — the true Israel in a person.

2. Matthew quotes OT more than any other gospel writer.

TrueMatthew is the heaviest OT quoter of the four.

3. Hebrew word for "assembly"?

KahalKahal is the Hebrew assembly-word.

4. Name used more frequently?

"Son of David"Son of David is Matthew’s frequent royal name.

5. Matthew emphasizes abundant material blessings for followers.

FalseDisciples follow a humble, suffering King — not a prosperity chart.

Cumulative Test · 100% · 1 attempt

1. Besides the five major sections?

Introduction and a conclusionIntro + five + conclusion.

2. Only firm belief case is the Canaanite woman.

TrueMoodle: True.

3. Jesus was "Israel _________."

IncarnateIsrael incarnate.

4. Especially wrote for?

Jewish ChristiansJewish Christians first.

5. Name used more frequently?

"Son of David"Royal son of David.

6. Unique purpose?

To convince the Jewish people that Jesus was the Messiah KingMessiah King.

7. Match Papias / Irenaeus / Tertullian.

Papias — “Matthew put the logia in an ordered arrangement.” Irenaeus — “Matthew also issued a written Gospel among the Hebrews…” Tertullian — “Of the apostles, therefore, John and Matthew first instill faith into us...”Same three authorship witnesses as Quiz 2.1.

8. Reaction to miracles/kingdom?

Amazed, but most began to oppose HimAmazement, then opposition.

9. Matthew did not expect readers familiar with Jewish customs.

FalseHe expects Jewish familiarity. Moodle: False.

10. Genealogy legal claims answer?

Ancestries were often traced through adoptive parentsLegal descent through Joseph.

11. Earliest manuscripts in Hebrew.

FalseEarliest manuscripts are not Hebrew.

12. Matthew's other name?

LeviLevi.

13. Emphasizes abundant material blessings.

FalseNot a material-blessing gospel.

14. Greek word for "assembly"?

EcclesiaEcclesia is the Greek assembly-word (Hebrew: Kahal).

15. Matthew's job (select all that apply).

He was a tax collector; Jews were encouraged to lie to people of his profession.Tax collector — and that profession was despised enough that lying to them was encouraged.

16. Quotes OT more than any other.

TrueHeaviest OT quoter.

17. "You have heard… But I say" nullifies OT law.

FalseHe fulfills; He does not cancel.

18. Purpose of the genealogy?

Show Jesus is legally a descendant of DavidLegal son of David for messianic claim.

19. Theme of most parables?

The kingdom of heavenKingdom of heaven.

20. How do scholars divide Matthew?

By phrases like “When Jesus had finished saying these things.”Five blocks marked by that refrain.