Prolegomena
The starting point of theology — preliminary questions about method and how we know.
Theology starts with Prolegomena — how we gather truth, test it, and name our presuppositions before we speak of salvation.
Collecting data comes first in theologizing. The scientific method begins with a problem and is not identical to deduction. Everyone brings presuppositions; the Bible believer starts with God who has revealed Himself, while the liberal starts with mankind as pinnacle. Theology begins with Prolegomena. Salvation is not eschatology — it is both an instantaneous event and a progressive experience, studied as soteriology.
Quiz 1: 10/10 (100%), 9m 30s, cmid 943 / attempt 101765. Essays Complete/Not graded. Certificate restricted (cmid 2158).
The starting point of theology — preliminary questions about method and how we know.
Begins with a problem; not identical to the deductive method.
Assumptions everyone brings when interpreting the Bible or the universe.
There is a God, and He has revealed Himself to mankind.
Mankind is the pinnacle of the universe; rejects higher beings including God.
Doctrine of salvation (soteria + logos) — not eschatology.
Consistency, practicality, relevance, adequacy, comprehensiveness.
Atonement, conversion, justification, sanctification — with past/present/future tenses.
| Quiz 1 | 100% (10/10), cmid 943, attempt 101765 |
|---|---|
| First step in theologizing | Collecting all data |
| Scientific method | Begins with a problem; ≠ deductive method |
| First verification test | Not cohesiveness |
| Theology begins with | Prolegomena |
| Salvation study | Soteriology (not Eschatology) |
| Salvation shape | Instantaneous event + progressive experience |
| Cert | Restricted (cmid 2158) |
Quiz score: 100% · 1 attempt
1. Collecting all data is the first step in the process of theologizing or arriving at a doctrinal statement.
2. The scientific method is identical to the deductive method of thinking.
3. The scientific method begins with a problem.
4. The first test used to verify theological truth is cohesiveness.
5. Everyone begins with assumptions or presuppositions when they interpret the Bible or universe.
6. The first presupposition of a Bible believer is that there is a God and that He has revealed Himself to mankind.
7. The first presupposition of a theological liberal is that mankind is the pinnacle of the universe. They reject the notion of any higher order of beings, including God.
8. Theology begins with Prolegomena.
9. The theology of Salvation is called Eschatology.
10. Salvation is both an instantaneous event progressive experience in the life of the believer.
The five tests I would use are consistency, practicality, relevance, adequacy, and comprehensiveness. Consistency asks whether the claims fit together without contradiction. Practicality asks whether the truth corresponds to reality and speaks meaningfully to life. Relevance distinguishes what is essential from what is incidental. Adequacy recognizes that theology has a firm center in God's historical and supernatural revelation in Christ, while not pretending to draw a rigid boundary around every question. Comprehensiveness requires a careful examination of all questions related to the subject, so that nothing important is ignored.
The five presuppositions of the biblical believer are: (1) There is a God, and He has revealed Himself in the Bible. (2) There are laws that are absolute. (3) People can know things to the degree that they directly observe them. (4) Truth is not relative; it is consistent with itself and corresponds to reality. (5) The mind accepts what is logical and rejects what is illogical.
Soteriology is the doctrine or study of salvation, from the Greek words soteria (salvation) and logos (word, study, or doctrine). Its four aspects are atonement—the historical work Christ accomplished on the cross; conversion—the human experience of turning from sin to faith; justification—the non-experiential, legal declaration of righteousness before God; and sanctification—the continuing growth into Christlikeness in the new life with Christ. Salvation has three tenses: past, we have been saved from the guilt and penalty of sin; present, we are being saved from the habit and dominion of sin; and future, we will be saved from bodily infirmity and the effects of sin at Christ's return.