Lust of the flesh
Good bodily desire turned against God’s command; remedy: self-control and submission.
The fall, imputed sin, and the three lusts — and why sin’s ruin meets the gospel’s remedy.
Adam was not unclear about God’s expectation. Eve was tempted in the lust of the flesh, eyes, and pride of life. The fall affected more than Adam and Eve alone; God is not powerless for allowing sin. All are involved with sin nature, imputation, and personal sin (Moodle: False that some only have nature/imputation without personal sin). Sin is act or attitude; Adam’s disobedience imputes sin, Christ’s death imputes righteousness to believers; sin’s influence reaches every part of human nature.
Quiz 4: 9/10 (90%), 7m 42s, cmid 955 / attempt 101769. Essays Complete/Not graded. Miss: Q6 (chose True; Moodle False — “cruse of Christ” stem).
Good bodily desire turned against God’s command; remedy: self-control and submission.
Attraction/ambition turned to coveting or control; remedy: contentment and obedience.
Self as center, wanting to be like God; remedy: humility and dependence on grace.
In Adam’s disobedience, sin is imputed to all people.
In Christ’s death, righteousness is imputed to all who believe.
All are born with a sin nature; Moodle rejects that some never commit personal sin.
| Quiz 4 | 90% (9/10), cmid 955 — miss Q6 |
|---|---|
| Three lusts | Flesh, eyes, pride of life |
| Fall’s scope | Not Adam and Eve only |
| Sin defined | Act or attitude |
| Imputation | Sin in Adam; righteousness in Christ to believers |
| Influence | Every part of man’s nature |
| Q6 | Miss: chose True; Moodle False |
Quiz score: 90% · 1 attempt
1. Adam was unclear what God expected of him, therefore he sinned.
2. Eve was tempted in three areas, the lust of the flesh, the lust of the eyes and the pride of life.
3. God planted a beautiful garden where Adam and Eve lived in harmonious community with nature, God and each other: until they sinned.
4. The fall of Adam and Eve only effectively influenced them, each a new child must face the temptation of sin to determine if they will live forever with God or be lost in punishment.
5. God was not all-powerful because He allowed sin to occur.
6. When view the fall of man from God’s perspective, sin demands a terrible penalty as evidenced by the cruse of Christ.
7. All are born with a sin nature and have sin imputed to them, but not all commit personal sin.
8. Sin can be defined as an act, or an attitude.
9. In Adam’s disobedience, sin is imputed to all people, in Christ death, righteousness is imputed to all who believe on Him.
10. The influence of sin extends to every part of man’s nature.
We can see sin in ordinary human life: everyone faces physical death, and people experience suffering and sickness. Even babies show an unlearned selfish desire. People are inclined to lie and can be motivated to harm one another. Sin also shows itself in guilt and shame, alienation from God, and a depraved desire that draws us toward further sin.
The fall brought physical and spiritual consequences to both Adam and Eve. Physically, death entered, the man would labor over a cursed ground and rule the creation with difficulty, while the woman would experience multiplied sorrow and pain in childbirth and a troubled relationship with her husband. Spiritually, both felt guilt and shame, were alienated from God, lost their positive inclination toward Him, and developed a depraved desire that drew them toward sin. The earth and animal world were also affected by divine judgment. The hope is God's grace and the gospel, which restore the spiritual condition and ultimately promise resurrection.
The three expressions are the lust of the flesh, the lust of the eyes, and the pride of life. The lust of the flesh is a good bodily desire turned against God's command; its result is sinful self-gratification, and it is answered by self-control and submission to God's will. The lust of the eyes turns attraction and ambition into coveting, power-seeking, or control; its remedy is contentment, disciplined desire, and obedience. The pride of life makes the self the center, seeking independence and wanting to be like God; its result is self-rule and alienation, and its remedy is humility, dependence on God, and trust in His grace. Ultimately, the gospel is God's remedy for the ruin caused by sin.